“To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your control,” philosopher Martha Nussbaum observed in contemplating. The monumental challenge, however, is that of sculpting such trusting , at times too tender to bear the world with all the uncontrollable invasions of its chaos and uncertainty. These invasions often make us feel like we are about to shatter beyond repair.
To be a complete human being is to befriend the fear of fragility, intimate and menacing as it is — the work of a lifetime that begins in those most formative and fragileaware of a world separate from ourselves, a world we must live in, a separateness we must live with, and somehow remain whole. Italian artist and children’s book author Beatrice Alemagna explores how to befriend that fear with great allegorical deftness and tenderness in ( ) — a long-belated addition to .
With its undertone of magical realism, the story, translated and published in English by the indefatigable Claudia Zoe Bedrick of, begins in a small European village with the remarkable birth of a child of glass — a baby girl named Gisele. With her large, lovely eyes, the luminous Gisele learns to live with her strange condition of total transparency, blending into the landscape and the city, sun “and shimmering like a thousand mirrors beneath the moon.”
As word of this living marvel spreads throughout the village and beyond, people make pilgrimages from all over theher, to touch her, to ask the well-meaning, rude questions about whether her parents have insured her and how she can be patented.
But Gisele’s ownis not about the fragility of physical breakage — it is the savage vulnerability of being completely transparent, her inner world completely unprotected from the constant invasions of the outer world, her thoughts and feelings, even the most disquieting anxieties and most private terrors, visible like a colossal ever-changing collage.
Here, the genius of the physical book, untranslatable to a screen, steps in to magnify the sensitivity of the story with a syncopation of translucent and solid pages. Transparencies of Gisele’s face layer different mood states to render the composite confusion of her being (as we all are) half-opaque to herself. Still, her also being (as we only imagine ourselves to be) wholly transparent to the world.
Alarmed by the visible darkness flitting across her mindscape as it flits invisibly through all of us, the villagers turn on Gisele, scolding and shaming her. Unable to take the abuse, Gisele, “sparkling and luminous, sensitive and transparent,” packs her suitcase, kisses her parents goodbye, and leaves.
But she encounters the same wherever she goes, carrying her fragile transparency and the unbearable cargo of the attendant vulnerability.
Eventually, she realizes that her only salvation lies not in changing the world’s orientation to her but in changing her condition, which.
The story resolves in a soulful reminder that there is no cure for our fragility — there is only the courage of not merely living with it but embracing it as a wellspring of the tenderness that makes life worth living.
Couple, the touching and tactile loveliness of which the screen only diminishes, with Alemagna’s wonderful illustrated celebration of , then revisit her visual serenade to the joy of reading accompanying Adam Gopnik’s letter to children in .
Illustration by Beatrice Alemagna courtesy of Enchanted Lion Books; photographs by Maria Popova